Acceptance

Acceptance

There is no denying the transformational power of yoga practice. People often start yoga looking to change their lives or change something about themselves. They come to yoga looking to lose weight, get stronger, improve balance, or feel better about their bodies. Some begin yoga looking to reduce stress, get more relaxed, or quiet their minds. But what about looking for acceptance?

It isn’t often that someone starts out with yoga looking to stay exactly the same as they are.

But as much as yoga is about change and transformation, yoga is also about cultivating acceptance, or santosha.

Santosha is a combination word in Sanskrit, derived from Saṃ and Tosha. Sam means “completely”, “altogether” or “entirely”, and Tosha, “contentment”, “satisfaction”, “acceptance”, “being comfortable”. Combined, the word Santosha means “completely content with, or satisfied with, accepting and comfortable”.
Accepting reality and seeing things as they really are does not mean stopping or giving up. Rather, it means accepting how we actually are and how we feel each day in a gentle and loving manner and moving forward from there. Sounds great, but how can we begin to cultivate this?
A  great place to begin is to cultivate acceptance each time you step onto the mat. For example, one day you might come to your mat feeling great. Your practice feels amazing, you are able to keep your attention on the breath and flow seamlessly through your practice. Another day you might have a completely different experience. You may be working with an injury or other physical limitation that prevents you from doing the classic expression of a posture. You might be grouchy or tired or sore. Maybe you have a lot going on in your mind or something stressful is happening in your life. When we practice acceptance, we acknowledge the body that we stepped onto the mat with today and how we are feeling. And then we proceed with the practice.
Sometimes, students start yoga and are frustrated that their bodies aren’t able to do things they think they should. Many of these individuals have been athletes or very physically active in the past and are frustrated that their bodies won’t do just as they could 5 or 10 or 40 years ago
Our bodies are not the same as they were 20 years ago any more than they are the same that they were yesterday or last week. The body, the breath, and the mind change all the time. These changes are normal and expected!
Practicing santosha does not mean giving up on the practice or the possibility of transformation. And it doesn’t mean getting nothing out of the physical postures. It means accepting that the practice is different each time.  Whether you have some limitations, or are in a bad mood,  you keep practicing. Accepting that each time finding that place between “nothing” and “hurting” is going to be a little different.

If you are continuously running negative stories through your mind, it might not seem possible to bring acceptance and contentment into all aspects of you life.

But practicing acceptance each time you are on your mat, can help develop the skills you need to bring this quality of contentment into the rest of your life. With time and practice, you will begin to distinguish between the stories you tell and the reality in front of you. Once you can do this,  you can begin to create distance between your story and who you truly are.And, as you begin to discern the difference between your story and what is actually going on in front of you, you will make the space to live in the moment, to accept what comes, and to create a brand new story about yourself—one that reflects your highest self, rather than a habitual or outdated yarn. That is when santosha becomes possible.

Mindful Yoga Therapy has been to Yoga in Me several times. Check out where we are headed to next.

Yoga Nidra - You Ain’t Awake, But You Ain’t Asleep Either

All this week, we’re going to highlight the benefits of Yoga Nidra as a form of yogic sleep. Yoga Nidra is one of Mindful Yoga Therapy’s five tools in our toolbox. The other four include: Pranayama, Asana, Meditation, and Gratitude. What makes Yoga Nidra so special is that it can be a more effective and efficient form of rest and rejuvenation than conventional sleep. The total relaxation achieved in a Yoga Nidra session is equivalent to hours of ordinary sleep. We reached out to our MYT graduates to see what their thoughts are about this ancient practice. Here are Ben King's thoughts on Yoga Nidra.

 


My first experience with yoga nidra was at the Washington DC VA.

I hadn’t slept through the night in weeks and when I was invited to try the class out at the I figured I had nothing to lose. The first thing that made me feel comfortable was being called New Guy by and old gnarly looking Vietnam Veteran. I like him immediately. When I asked him what this stuff was like he said, “well you ain’t awake, but you ain’t asleep either."

The teacher began the guidance by getting us focused on our breath. We did five minutes of alternate nostril breathing. Then she invited us to think about a place that we really like. A place that felt safe and secure. An internal recourse the teacher called it. I immediately thought about the lake house by grandparents built back in the 50s. Right on the lake in south western Virginia, I immediately let my thoughts go back there. The smell the sounds of the crows in the morning and the boats on the water. Then the teacher guided us to pay attention to different parts of our body. Starting at our feet she would say, now focus your attention on you left big toe, now the second toe and on and on she would literally just call out body parts for us to focus on and before I knew it everything slowed way down.

Like the Vietnam vet said I wasn’t asleep but I wasn’t awake either. It was like I was riding in a boat and my thoughts where the calm water beneath me. My thoughts seemed serene and calm and my awareness of them was easy and fluid. I had choice in what came to mind but my thoughts where so light that it was just easier to just let them float up and away.

The 45-minute class was over well before I thought it would be. After a few minutes of not wanting to leave my chair I thanked the teacher, said see you next week to the other vets, and walked back to my car. As I walked feeling better and more rested than I had felt in a long time I couldn’t help but think how much different my life would have been had I had this tool when I returned home from Iraq. Man I thought, years of self-medicating with booze and sleeping pills to fall asleep, what a waste. I didn’t lament my past for long. I had found a new tool and I planned on using it to the fullest. I went back to that class for 8-months straight and ended up getting certified in the iRest yoga nidra style. The practice changed my understanding of what tools were out there to deal with transition stress and PTSD. So my advice to any vet trying to manage transition is don’t create a tool box without yoga nidra in it. It ain’t sleep, but you ain’t awake either.


We would love to hear about how you use yoga nidra, meditation, yoga etc…to help you sleep. You can either use the hashtag #MYTYogaNidra, tag us in your post and/or send us an email (c.eder@mindfulyogatherapy.org) and we’ll add it to our blog.

#MYTYogaNidra

TODAY kicks off the National Sleep Awareness Week.  

We're going to highlight the benefits of Yoga Nidra as a form of yogic sleep. Yoga Nidra is one of Mindful Yoga Therapy's five tools in our toolbox. The other four include: Pranayama, Asana, Meditation, and Gratitude. What makes Yoga Nidra so special is that it can be a more effective and efficient form of rest and rejuvenation than conventional sleep. The total relaxation achieved in a Yoga Nidra session is equivalent to hours of ordinary sleep.

We reached out to our MYT graduates to see what their thoughts are about this ancient practice. Here are Jennie G's thoughts on Yoga Nidra.

What is Yoga Nidra? Translated literally from the Sanskrit, we arrive at the term “yogic sleep,” yet the practice of Yoga Nidra is not sleep. Though it is extremely relaxing, it holds so much more for us than simple stress relief. So, what exactly is this practice, and how can it help us reach our inner potential to live calm, joyful, and contented lives?

Yoga Nidra is a tantric practice based upon the knowledge of the channels (nadis) between the body and the brain. Using pratyahara (sense withdrawal), the deeper recesses of the mind may be accessed via sushumna nadi (the central channel). These depths house the root of our habitual thoughts and behaviors, from which grows the very framework of our minds. In this way, the practice holds undeniable potential to affect positive change.

In Yoga Nidra, the practitioner is guided along a path of progressive awareness, moving from one body part to another, in a sequence proven to calm the body. The act of calming the body also quiets the mind and opens a space of stillness between consciousness and sleep. In this space, our minds are much more receptive to our chosen intention or resolve (sankalpa), which we set in place at the beginning of each session.

The practice of Yoga Nidra makes it possible for us to correct patterns in the brain which do not serve us on our journey through life. By spending time in the fertile threshold between waking and sleeping, we begin to remove obstructions from our minds, allowing freedom and growth to occur. Through this practice, we begin to truly live in harmony with our ideals.

During National Sleep Awareness Week, why not see what Yoga Nidra can bring to your life?

Peace and Love,

Jennie

 

We would love to hear about how you use yoga nidra, meditation, yoga etc...to help you sleep. You can either use the hashtag #MYTYogaNidra, tag us in your post and/or send us an email (c.eder@mindfulyogatherapy.org) and we'll add it to our blog.


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Beyond Asana, The Ethical Practices of Yoga #MYTActsofKindness

The Yamas and the Niyamas

 

The Yamas and the Niyamas are ethical practices laid out for us in Patanjali’s 8-limb path presented in the yoga sutras. I like to think of them as a road map, guiding us in the right direction.

The five yamas, self-regulating behaviors involving our interactions with other people and the world at large, include:

  • Ahimsa: nonviolence
  • Satya: truthfulness
  • Asteya: non-stealing
  • Brahmacharya: non-excess
  • Aparigraha: non-possessiveness, non-greed.

The five niyamas, personal practices that relate to our inner world, include:

  • Saucha: purity
  • Santosha: contentment
  • Tapas: self-discipline, training your senses
  • Svadhyaya: self-study, inner exploration
  • Ishvara Pranidhana: surrender to a higher power

The Yamas and Niyamas are often seen as ‘moral codes’, or ways of living life to your full potential. To be ‘moral’ can be difficult at times, which is why this is considered a very important practice of yoga.

 

If we are to really benefit from a yoga practice, it has to expand beyond the mat and into life, so that we can move closer toward unity and wholeness. We are not only strengthening our bodies, but our minds and our hearts. The practice of yoga is realization that we are all one.

This month on February 17th we celebrate random acts of kindness. Frankly, our world needs more kindness. See how many times this month you can surprise someone with an act of kindness.

Lets make this a movement, maybe it will catch on………

Show the world that love matters.

#MYTActsofKindness #MYTChooseLove

 

xo - Suzanne

 

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Small Steps...Big changes!

Santosha | Acceptance, but not without action

Your yoga practice will help you learn to practice Santosha or Acceptance of what is, and where we actually are—in our mind and body—at each new moment and each new day and an important principle in our yoga practice.

But it isn’t always easy! This doesn’t mean we surrender or that we don’t take action.

In my last message, I mentioned that I am not a big believer in New Year’s Resolutions because they always make us feel as if we failed when we veer away, and we do veer away! However, if we make a conscious effort to make small changes and continue to find our way back to them, we find a way to treat ourselves with kindness. If we can treat ourselves with kindness, we can learn to treat others the same way.

Small steps….Big changes!

You may step on your yoga mat today and have an amazing practice that feels so good that you can’t wait to do it again tomorrow. When tomorrow arrives, you may have an entirely different experience. You may have physical limitations that don’t allow you to do the full expression of the posture. You may be tired, or just not feeling good. In practicing acceptance of how we actually are and feel each day, we just proceed on with our practice. We notice and then continue on. Santosha does not mean stopping or giving up! It means that you accept your practice is different each day and you continue on. You keep practicing. You accept you have some limitations, but you don’t let them stop you.

While this acceptance starts on your yoga mat, it will enter other areas of your life. There is freedom in discerning what you can change, what you can’t, and moving forward with that knowledge.

xo,

Suzanne


New Year…Best You…but how?

January 1st…the beginning of the year. A renewal. A day to start anew! A time to once again…be the best you…again! Of course, I could suggest that the best you is already in you…or that in order for you to be the best you…all you need to do is give yourself permission to do so. Regardless…many of us will use the beginning of the year as a launching point for the rest of the year. Some of us will call them resolutions, others goals…and even some of us will call them intentions. For me…I resolve to allow my intentions help me achieve my goals.

As practicing yogis…we all sort of share some common ideals. Compassion and kindness to one-self and others are certainly some of those shared ideals. So too is Santosha…or acceptance. So how can we better ourselves in a manner that is both compassionate and kind…all while accepting (santosha) that I am already all that I need?

I heard a perfect analogy for those of us looking to #MYTKickStart the new year. I was listening to the Tim Ferriss interview with LearnVest CEO Alexa Von Tobel. She suggested there were two types of people. Achievers and Competitors. I think this is the solution! We can better ourselves…we can allow ourselves be the best versions of ourselves…and we can do it with compassion and kindness. According to Von Tobel, it all boils down to whether you’re an achiever or competitor. Let me explain.

Von Tobel suggests that when an achiever (read yogi) wakes up, they make a list of goals, tasks, resolutions, intentions that they plan to achieve/accomplish. They then set out to do just that. Pretty simple…make a list…complete it…feel good! Conversely, a competitor will see the achiever making all of these great strides and think to themselves, “how can beat them…and be better than them?” The difference is stark! The achiever wants to be the best possible version of themselves…whereas the competitor simply wants to be better than you.

So…if you are going to, or desire to #MYTKickStart your year, be compassionate and kind to yourself. Allow yourself to achieve your goals and don’t allow yourself to compete…especially against yourself. #santosha

_()_ Namaste,

Chris

I'm so lonely...is that OK?

In November of 1978, English rock band, The Police released their debut album, …which we could argue could have been titled, The Police-Greatest Hits Volume 1. One of the songs on this album is titled “So Lonely!” It is perhaps the happiest song about being completely alone. The Police were HUGE…MEGASTARS…ON TOP OF THE WORLD. Yet, Sting the lead singer of The Police (in case you live under a rock), felt empty, “being surrounded by all this attention and yet experiencing the worst lonely feeling.” You wouldn’t have guessed it by the upbeat rhythm of the song, but by all accounts…Sting was suffering from depression. This song really peaked my interest. Why did it seem Sting was on top of the world…even though he seemingly and albeit joyfully reaching out for help? Two questions came to mind: 1) Does your individual perception of depression control the effects of depression and 2) Is it OK to be depressed?

According to a recent study, depression can be subdivided into four neurophysiological subtypes (‘biotypes’) defined by distinct patterns of dysfunctional connectivity in limbic and frontostriatal networks. This study suggests that depression is another spectrum issue that presents itself differently in every case. Jeff Masters is a yoga therapist, teacher, and author. Masters has been researching consciousness and the human energy field for over 30 years. He describes depression is a multi-phasic progression which needs to be addressed individually. It can be viewed through the lens of the Gunas as being of the nature of stagnation (Tamas) or exhaustion (Rajas). Perhaps in Sting’s case…he was exhausted by all of the attention, but felt like he had to keep doing whatever needed to be done in order to promote the album and the band. Masters adds that regardless to the source, depression requires mindful engagement…not avoidance.

Question 1: Does your individual perception of depression control the effects of depression?

Jeff Masters has been a somatic therapist and clinician for more than 30-years. He suggests, past experiences which inform your perception of reality, and impact your reaction to similar triggers, begin to unwind and arise into your consciousness. As this occurs your discerning mind (still unconscious) is activated and, if you haven’t yet done the work within the Yamas and Niyamas, will trigger your limbic system - the seat of your emotions. Which means your past impressions are experienced as occurring in the moment as opposed to being relegated to the past.

Depression triggers the hippocampus and the amygdala to activate the sympathetic nervous system. Masters says when this happens, “We have an on-load of stress hormones into the system. This can be of an acute level - causing anxiety, panic, fear, or anger. Or it can be sub-acute causing "feelings" of unease or insecurity.”

This is a cool point! In 1978, Sting, whose real name is Gordon Matthew Thomas Sumner, was just an English rockstar struggling with success. However, in 1990 he began his yogic journey and has ever since had a very strong yoga and meditation practice. Interestingly…there also have not been any songs like “So Lonely.” Perhaps, yoga and meditation work? Perhaps Sting…who could easily still suffer from depression from time to time…has done the work…and now his perception has changed, thus the way he presents it to the world has changed?

Question 2: Is it OK to be depressed?

I have been practicing yoga since 1999. Not a very long time in the grand scheme of life…but to be sure…a long enough time to have experienced the joys of relief it brings on so many different levels. I can remember when I first learned about yoga and struggled with my preconceptions. Did I have to wear a black speedo, grow my hair out and never wear a shirt again? (My first experience with yoga was a VHS tape of Rodney Yee. HA! ) Would I have to give up meat? Would I have to speak only of rainbows, unicorns, chakras, and peace? Would I have to completely change who I am? I could go into great length answering these…but I will be short in my answer: I believe yoga makes you the best version of you…regardless of any of the above mentioned thoughts/requirements. You still get to be you…just a much better version of you.

These thoughts however are valid! If yoga and meditation help with depression…then am I…or YOU…allowed to be depressed? According to Masters, there is a deep well of practitioners in Yoga / Self development field who feel like experiencing "negative" emotions is to be avoided. However, the Practice of Yoga (POY) innately accesses the recesses of our consciousness, our body, our energetic matrix which underlies it all. As this occurs and we continue the practice, we will increase the transformative heat within these specific aspects of being. In other words, as we do the work, there is a good chance past trauma can surface and present itself as anger…and over the long-term if not properly addressed…depression.

So…if I am understanding this correctly…YES…it is OK to feel angry and perhaps even depressed! The important aspect is what we do when these feelings arise. Masters says, “Your state of consciousness at the moment that you re-experience these impressions is crucial to denature or down regulate these mental and emotional triggers.” He suggests before these feelings become uncontrollable to set a Boundary of First Resistance, “take a breath and back off slightly. Begin surrounding the practice with the breath and stay as centered as we can in the calm awareness of the Buddhi mind (where the Mind and the Prana are one).”

The practice of Yoga WILL bring things up. Masters says to avoid the artifacts and their echoes that arise, is to “re-embed the traumas.” The goal of yoga/meditation is to assess the breath (prana and the mind), adjust the practice and to take refuge in the sadhana. Additionally, Masters highlights the importance of Self-Awarness and Ahimsa…aka no shame, “if you feel that the experience is too overwhelming to manage, then seek out assistance in the form of Sangha or even professional assistance. When in doubt seek it out (help).”

_()_ Namaste,

Chris

Ch Ch Ch Changes...

David Bowie - Changes 115908378I still don't know what I was waiting for And my time was running wild A million dead-end streets Every time I thought I'd got it made It seemed the taste was not so sweet So I turned myself to face me But I've never caught a glimpse Of how the others must see the faker I'm much too fast to take that test

Ch-ch-ch-ch-Changes (Turn and face the strange) Turn and face the strain Ch-ch-Changes

At the most basic level...Post Traumatic Stress (PTS) is a natural response to an unnatural event. Of course from this point...there are many jumping off points we can explore which would further define what PTS is. It is safe to say that after a traumatic event, your body and mind...change. The opening lyrics of David Bowie's "Changes," seem so fitting when it comes to describing the changes warriors with PTS go through. For me...I could easily change the lyric: "...and my time was running wild," and replace it with "...and my mind was running wild!" Bowie continues with the lyric, "turn and face the strange." This could very well be the first step in post traumatic growth! In yoga terms we might call this santosha. Santosha has a direct translation to contentment, however, I like to translate it as acceptance. It is often very difficult for those struggling with PTS to feel...to feel comfortable being themselves...to face the stranger that is now them.  - Chris Eder | MYT Director of Communication

Mindful Yoga Therapy strives to provide the appropriate tools to help those who suffer from PTS. Additionally, our 15 and 100-hour training programs strive to provide a teaching protocol that will help cultivate not regulate a daily practice for these warriors. Perhaps...even leading to some amazing life changes.

These changes often extend to the yoga teacher as well.

We asked our Outreach Coordinator for Veterans, Anthony Scaletta how the 100-hour MYT training changed him! Here is his answer:

Desert Camo

The Mindful Yoga Therapy (MYT) training pretty much changed everything about my practice. I feel that it took my understanding of yoga much deeper than the physical and into the layers of the subtle, mental and emotional bodies through our in-depth exploration of the nervous system. MYT training asked me to both learn about and then directly experience how the various tools of yoga affect the nervous system. For example, MYT taught me how to use yogic tools such as the breath in relatively simple ways that can have profound results on the practitioner. For those with Post Traumatic Stress Disorder (PTSD,) we are perpetually stuck in the fight/flight response with our ‘foot on the gas pedal’ and in MYT we learn how to ‘pump the breaks’ and balance out the nervous system by activating the parasympathetic or relaxation response via the yoga practices in the MYT toolkit. As someone with PTSD, I find using the tools of MYT in my yoga practice to be very supportive and grounding. I have found a lot of healing in a regular practice of Yoga Nidra, which MYT training helped me to explore. Perhaps, the most significant change to come from undertaking the MYT training was that it laid the foundation for my formal seated meditation practice. Prior to MYT training I had dabbled with many different forms of meditation but never settled into a formal daily practice. That all changed when MYT Founder and Director, Suzanne Manafort, challenged us to commit to sitting for 40 days straight during our 100 Hour Training Program. If we missed a day, we would simply start again and continue until we strung together 40 consecutive days with a seated meditation. I had a few slips before I completed the challenge but it was highly effective in teaching me the benefits of a daily mediation practice. I have not missed a single day since I completed the challenge and that was over a year ago. Hands down the greatest change in my life and my practice to come out of MYT training has come from the meditation practice that I learned. It has been a total game changer.

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Anthony will be teaching at the White Lotus Wellness Center in College Park Maryland March 10-12. You can register here for this training.

Did Yoga Find You...or Did Yoga Find You?

In the book, How Yoga Works, by Geshe Michael Roach, a young girl named Friday is arrested when she crosses the boarder with an ancient copy of the Yoga Sutras. While in jail, she notices the Captain is suffering from pain. Over time...and I mean...a long time...Friday teaches the Captain...how yoga works. In this story, yoga found the Captain just at the right time. Over the years, I often ask people, "How did you find yoga?" The answers generally fall into two categories: I found yoga, or yoga found me. I asked this question to our Outreach Coordinator for Veterans, Anthony Scaletta this question...here is his answer.

Pearl Harbor

Yoga found me. I believe that’s just how it works – when you are ready (i.e. life’s challenges and experiences have prepared and opened you to receive the teachings) the practice of yoga will find you. It’s a spin on the old maxim that when the student is ready; the teacher appears. Well, I feel that when a person is ready to begin practicing; the yoga appears. The scope and diversity of yoga make it intrinsically adaptable which lets the yoga practice meet someone right where they are in a way that is most useful and meaningful to them at the time. It is in this way I feel that yoga finds you. That’s how yoga found me. I was in a lot of pain mentally, physically, emotionally and spiritually and I was seeking to ease my suffering. It provided me (and continues to do so) with many tools to address the various layers of my being while carving out the path toward healing and wholeness. Yoga found me about a year after I separated from active-duty and gave me a way to reconnect to my body and find some support and grounding. In this way it really helped as I struggled to reintegrate into civilian life. I honestly don’t know where I would be if yoga hadn’t found me at such a critical time because I had been on such a destructive path with drugs and alcohol and some really risky behavior. That was over a decade ago and yoga still seems to be finding me in new ways as it continually supports me through all the ups and downs of life. The challenges I face are my teachers and the yoga provides me with the tools to skillfully navigate them. I believe that yoga is truly a gift and I mean it when I say that yoga saved me. That is why I am now so committed to sharing the practice of yoga with others, particularly my fellow brothers and sisters that have served, because I wholeheartedly believe in its transformative powers to heal, empower and inspire people to step into their fullest potential.

 

Anthony will be leading a 15-hour Mindful Yoga For Trauma Training For Yoga Teachers program at White Lotus Wellness Center, (College Park MD) March 10-12. Space is still available. Register Here!

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MYT Guiding Principle | Mindfulness (Part 2)

MadMimi Banner_Mindfulness-01

It's funny...the more I depend on technology to make me more efficient, the more it seems my life is full of things to do. I feel the very same technology I use to keep up in this fast-paced life...the more hectic my life becomes. Sometime to the point where I don't even get to...or more importantly...forget to enjoy it!

Mindfulness in its simplest form breaks down like this: paying attention, on purpose, in this moment, and without judgment. The mindfulness aspect of Mindful Yoga Therapy consists of two primary components:

Vietnam veteran John Reib practices Mindful Yoga Therapy1. Paying attention to the present moment 2. Maintaining an attitude of acceptance and non-judgment

Today, Suzanne Manafort, MYT Founder, follows-up with Part 2 of Mindfulness which deals with acceptance. Acceptance (Santosha)

Acceptance is an important part of mindfulness, and santosha is a key component of any therapeutic yoga practice. Santosha is the yogic principle of contentment and acceptance of what is actually arising in the body-mind. This acceptance does not at all infer non- action, but rather is the basis for transforming patterns in the body-mind. Santosha involves a degree of “allowing” that can be practiced only when inner support, grounding, and connecting to the earth have been firmly established.

The emphasis on acceptance is especially important for veterans with PTS due to the high incidence of guilt and moral injury that arises from the traumatic events they experience during military service. Many veterans have participated in activities that they later feel intense guilt and shame about. Conversely, other veterans feel a strong sense of guilt and shame about things they did not do or could not prevent. These negative feelings about past events, and the tendency to replay these events in the mind, prevent many veterans from living in the present moment. This negativity is often manifested as anger, restlessness, struggling, and isolation from others. By fostering santosha in our students, we can help them not only feel better about these past events, but also become more comfortable living in the present.

Peace & Love,

Suzanne

Istanbul was Constantinople...and soon Newington Yoga will be...

Newington Yoga Center

THIS IS BIG NEWS!

 

The Mindful Yoga Therapy team is extremely honored to announce the Newington Yoga Center will soon be the Mindful Yoga Therapy Training Center...basically, our new Headquarters. MYT Founder, Suzanne Manafort has been operating the two separately, but over the past few years, there has been more and more requests for training. Suzanne says this transition, "is a natural evolution."

Not only has there been more requests for training, but our team is getting bigger too. Suzanne believes a dedicated home base will allow MYT to, "expand the way that we serve our local community with our center."

Mindful Yoga Therapy is for everyone and so too will be the training center. According to Manafort, "The center will be open to all. The focus at the MYT training center will be mindful programs and the ability to work with people that have experienced trauma, or are dealing with stress and anxiety."

Rob Schware is the co-Founder and Executive Director for the Give Back Yoga Foundation. MYT is one of the four programs GBYF supports. Schware believes having a dedicated training center will enhance their mission of bringing yoga and mindful-based programs to underserved and under-resourced segments of the community. "MYT is not just for veterans. Having a dedicated training center will help train yoga teachers and people living with or managing eating disorders, stress and anxiety disorders, drug and alcohol addiction, and domestic violence."

For the Newington local yogis, it will be business as usual. Same great classes and same great teachers. A new sign may be in the works.

Support Precedes Everything with Suzanne Manafort

The principle of support preceding action states that if we want to feel connected and integrated in our movement, we need to know where our support is coming from before we engage in any action. For example, in Mindful Yoga Therapy we learn to recognize the earth firmly beneath us in order to allow ourselves to receive its support. Knowing we have the support we need before we make any move forward, take our next step in life, or even simply move into a yoga posture is essential. In other words: Support Precedes Everything

Maintaining your own practices and keeping your body and nervous system healthy are of utmost importance. Your personal yoga practices are as important as what you are teaching. Your Pranayama, Asana, Yoga Nidra, Meditation, and Gratitude should not be neglected.

The grounding connection to earth lets us know that we have the support we need to move forward safely and with stability. This earthy, grounded feeling provides a calm presence, steadiness, and sense of ease.

With continued practice, our students may find new sensations of having support under them in many different areas of their bodies. They may begin to spontaneously initiate movement from those supports. When our students know where their support is coming from, they find more comfort. Finding this connection and relationship with earth may help our students begin to find a renewed relationship with themselves as well. Finding and nurturing this relationship with the self, and feeling fully supported by the earth, allows them to begin to explore their relationships with others.

One of the 6 supports

Connecting to Earth

Connecting to earth, or grounding, is one the earliest supports we begin to explore and this creates an active Grounding Feet1relationship between earth and us. Planting our feet or hands on the earth is the primary foundation for nurturing an understanding of what it is to be in relationship. By yielding into the earth, we are better able to receive its support and stay grounded in the present moment. This process teaches us to be in relationship with ourselves as well as with the earth on which we stand or rest.

We ask students to imagine being able to walk through life feeling fully connected to earth and to themselves. Developing a conscious relationship between self and earth fosters an ability to trust the support beneath you. This trust may lead to a sense of ease in relationships with others as well. MYT Mandala Logo_Clear-01There are many free resources available to help you find support. You can find them HERE!

Christine M SPA-01

 

How do we practice yoga?

from the Enhancing Your Yoga Practice series by Suzanne Manafort- Yoga Practice in Life When we begin a yoga practice, our focus is on learning the asana. As our practice begins to mature, we learn that the yoga practice makes it way into our whole life. The practices teach us to stay present and to grow into a whole, healthy, and sensitive person.

One of my teachers, Beryl Bender Birch, taught me that there are no mistakes. All things happen for a reason. We should stay present and connect to the lessons in all of our life experiences. As Beryl always says, “Pay attention."

I live on a lake, and every year the geese come home to the lake in the spring and mate. We have a bunch of new babies each year. I feed our geese and have created a relationship with them, even though most people feel that they are a nuisance. This year the babies hatched on Mothers Day. The parent geese brought them over to dock on Mothers Day to meet us. It was such a great Mothers Day gift.

The day that they are all hatched their parents get them in the water. My husband tells me that they are safer in the water than on land, and I am quite sure he is right.

Geese on the lake

This year began with 11 babies.  Now there are 8.  Other animals that live around the lake are their predators. It is so difficult to see them show up in the morning missing family members.

It is particularly beautiful to me to watch them grow from what looks like yellow rubber ducks to geese. They start with fuzzy yellow feathers, they grow tails, then wings and finally their neck and head turn black as their body color also changes.

At the beginning of June one day, as I was enjoying their company out by dock, one of the babies came dragging over to me making a sound I had never heard a goose make before. He got rather close to me and I was horrified to see that he had a huge hole in his neck and another in his chest. The bones in his chest looked as if they were showing and his neck was wide open. I sat with him for a long time and talked to him. I kept telling him he was going to be okay. He listened to me closely. I tried to remember carefully that he is a wild animal and that he is food for coyotes, but I saw him as a living suffering being that has consciousness the same as I do.

He came daily to see me. He would walk over to me and sit with me. I fed him cracked corn to help him build strength to get well. He is now the biggest of the babies in his flock, because of all of the cracked corn that I fed him.

In the beginning it was very hard for him to swim. I asked my friend Beverly, who is a farmer and has domestic geese, to come and take a look at him as he was healing. She thought because his neck was so injured, and because they use their necks to swim and to fly, that he might not fly.

This is how he looks today with healed wounds, but still disfigured:

Injured Goose

As the baby geese begin to mature, their wings grow and get strong and they learn to fly. It is so comical to watch them learn. They flap and flap and flap, get a little air and come crashing into the water. They look like drunken geese, ha-ha!

I imagined that my friend, the injured goose, would eventually be left behind and I was prepared to feed him some cracked corn all winter.  After about a month of loving care, I was incredibly surprised as I watched my goose friend flap his wings and jump off a dock and get a little air.

Recovering goose

He has grown from one of those little babies next to the dock to this magnificent animal despite his injuries. What an incredibly resilient being!  Today he is flying with his flock! They are still building strength and only flying across the lake, but he flies and has stayed with his flock. I am now quite sure that he will fly south this fall.

What have I learned?

Learning to pay attention in every moment is the ultimate yoga practice, whether showering, building a back deck, paying bills or watching geese. This effort to be present allows us to see the great miracles in every moment of this beautiful life we are living, and this leads to a happy, healthy, full life

In the clinical word this has been labeled as Mindfulness--paying attention, on purpose, in this moment, without judgment--but as yogis, we have always known this as part of our practice.

All living creatures have consciousness, and it is possible to coexist and to create a peaceful relationship with any living creature.  How do we teach peace and tolerance to others? By leading by example and showing others what is conceivable.

Virabhadrasana - The Warrior

Virabhadrasana - The Warrior

from the Enhancing Your Yoga Practice series by Suzanne Manafort

The mythical story of The Warrior begins when Shiva learns of the death of his wife Sati. He is first shocked, then saddened, and then enraged. He falls into the deepest and darkest place he can find. He tears off one of his locks, and throws it to the Earth, creating the fiercest of warriors. Shiva names this warrior Virabhadra, from Vira (hero) and Bhadra (friend). The scene is total havoc.

For anyone who’s ever sweated and worked through Virabhadrasana I, 2 or 3, it may come as no surprise that the asanas (postures) were inspired by cosmic chaos and destruction. Many yogis, especially beginners, feel genuinely embattled by their complexity: the persistent tug-of-war between pouring down into the earth and reaching up and out, twist and backbend, and strength and flexibility.

The yoga poses that comprise Virabhadrasana are not at all at odds with the peaceful ahimsa of yoga practice.   Ahimsa is one of the yamas (moral and ethical practices) and means “non-violence”. For in this pose we are not celebrating a warrior who caused a scene of destruction and carnage. Instead, in this posture, we acknowledge our own spiritual warriors who every day does battle with our own egos and avidya (self-ignorance), which is the ultimate source of all our suffering.

We learn to use discernment in our lives or to use Viveka, the faculty of discretion or discernment, which enables us to distinguish between true and false, reality and illusion.

The pose, in other words, is about the resilience of spirit, the true spirit of yoga.

Virabhadrasana I

According to the ancient texts, Virabhadra thrust his way up from deep underground with his sword held over his head in both hands, an essence reproduced in the posture Virabhadrasana I.

Virabhadrasana II

Next, Virabhadra made his presence known by standing with his sword poised and ready to strike. Essentially, the posture Virabhadrasana II embodies this quality.

Virabhadrasana III

Finally, Virabhadra lifts his sword into the air and strikes. You may think of this as the sword of discernment or Viveka.

 

Strength and Clarity

We learn from these postures to use the power of Viveka to differentiate right from wrong and useful from useless,  important aspects of the yogic path.  The next time that you work your way through these postures, think of the spirit of their creation as you work toward strength and clarity in your body and mind.

~Suzanne

#22aDayChallenge

Ali Warrick (Yoga With Ali Warrick) and Chris Eder (MalaForVets) are leading the charge for a 22-Day Challenge to raise awareness about the daily rate of Veteran suicides. The two hope to raise, not only awareness, but funds for two non-profits making a difference in the quality of life of Veterans: Save A Warrior and Mindful Yoga Therapy. For 22 days starting May 1st, Ali and Chris will post various pictures and videos of themselves performing a yoga move, yoga sequence, or fitness-related exercise on their Instagram pages (Chris: @afnbroadcaster, Ali: @yoga_w_ali ) These posts will also be shared on their Facebook pages. The goal is to encourage others to do the same. This share & post social media campaign is the thrust behind the awareness component of the campaign. To make things sweeter, Mindful Yoga Therapy has offered up some swag and MalaForVets has offered up a Strength & Courage mala. Guidelines are below on how to be entered to win

HOW YOU CAN HELP!

OPTION 1

For 22 days (starting May 1st), post a picture of yourself doing the daily pose tagging all hosts and sponsors and using #22aDayChallenge! Beginners welcome! All of our poses will be accessible to ensure every yogi can participate!

OPTION 2

Yoga isn’t your thing? Donate $22  and take a screen shot of your confirmation! Post and tag us using all of the hashtags to let us know you chose to support in a different way!

To be eligible for prizes:

  • Follow our hosts & sponsors on Instagram: @afnbroadcaster, @yoga_w_ali, @givebackyogafoundation, @mindfulyogatherapy, @saveawarrior, @fractal.9, @flexiblewarrior
  • LIKE our hosts and sponsors on Facebook: @MalaforVets, @Yoga With Ali Warrick, @givebackyogafoundation @saveawarrior, @mindfulyogatherapy, @flexiblewarrior, @heather’s treasures, @Fractal 9
  • Repost this Challenge Announcement to help spread the word, tagging all hosts and sponsors.
  • ADD these hashtags to all of your posts: #22aDayChallenge #SaveAWarrior #MindfulYogaTherapy #Gratitude #GiveBackYogaFoundation #Yoga_w_Ali #MalaforVets #afnbroadcaster

Your profile needs to be public so we can see your posts!

Thank you to all who choose to join in on this challenge and help spread awareness for our veterans and the organizations that support them.